discussed their conflicts and
learnt to live together, recommends
Peacemaker Marisa Fernando
Career Visions #19
“The Tsunami is probably the single most devastating experience that I have had to face in my life so far,” says Marisa Fernando.
“I know of 85 women who lost their lives that day. I have lived and worked closely with most of them. I knew their stories, their struggles, and their dreams. Two vocational training centers that I had put so much effort into developing were completely destroyed. I completed my work in these areas on December 24 and on December 26 they were all gone.
“However, in the midst of the tragedy I also experienced the greatness of the human spirit.
“During the first awful hours and days this war-torn country was united as one.
“I don’t know of one person who was not doing their part to help. Poor laborers gave up their pay; people left their comfort zones and reached out to those who I don’t think they would have normally reached out.”
Editor & Publisher, New River Free Press International
Making peace at a time of civil strife is the subject of this month’s Career Visions interview with Marisa Fernando.
For which we will turn to beautiful Sri Lanka, the island nation from whence comes the heart-stirring greeting: Ayubowan—May You Have Long Life.
In nominating Ms Fernando for the interview, Judi Buchman [See Career Vision #14, http://indiawritingstation.com/peacemaker-judi-buchman/]of Grand Rapids, Michigan, had this to say May 2006:
Marisa is “a strong spiritual woman, a peacemaker and a leader.”
Ms Buchman, who is associated with the Institute of Global Education, met Ms Fernando when she was a student at Grand Rapids’ Aquinas College and was impressed by her work as a peacemaker in Sri Lanka.
“This was the connection I was needing with my struggle,” Ms Fernando responded to the nomination May 22. “So completely out of the blue and so unexpected.”
But twice Sri Lanka’s civil strife intervened, tearing at her mind and heart.
About the first time, Ms Fernando wrote May 30:
“I have been carrying the interview questions in my mind and heart for some days now. I thought that I would be able to actually get down to writing in a few days. But on Saturday evening three persons well known and dear to me were blown to pieces along with four others in an apparent LTTE (Liberation Tigers of Tamil Eelam) bomb blast while they were traveling in one of our national parks.
“They were all just normal average citizens . . . from both races, and religions. The meaningless and uselessness of violence has struck home hard. While the increasing violence and the imminent all-out war in the country was worrying all these days, this has really shattered me and I don't even seem to be able to have a decent conversation without breaking down in tears.
“This increased violence also has tremendous impact on our work and it’s a real time of fear and uncertainty. I think in this frame of mind I will be too emotional rather than be able to be balanced and rational in my thinking.”
On the second time, she wrote June 16:
“It is with a heavy heart that I write today. I am still struggling to rid my mind of the images of rows upon rows of dead innocent village people after yesterday's horrific bus bomb.
“The day after the tsunami [which occurred December 26, 2004], I stopped watching news since I could not handle seeing such destruction. Yesterday [June 15, 2006] some gruesome fascination kept me glued to the screen as each horrible image appeared. The tsunami a natural disaster was handleable [sic] but this—humans killing each other—is beyond my understanding.
“And mostly I struggle with this terrible feeling of hate and anger that is eating away at me and questioning everything that I thought I believed in.
“War is now imminent again . . . I think it’s actually here but not as intensively. I struggle (to) find the inspiration and the energy to go on. It does not really help that the donors are now seriously considering withdrawing from the country which would also mean that our project work ends . . . which is such a wretched contradiction . . .
“Please keep all of us and all other conflict-torn communities in your prayers and thoughts.”
All of which gives special force to the Sri Lankan greeting—Ayubowan, about which Marisa Fernando says:
“Our traditional greeting in Sinhalese is Ayubowan (May You Have Long Life) it works for the beginning and the end.”
A Marisa Fernando Data Bank
High School
St Bridget’s Convent
Sri Lanka
College
BA
Sociology and Environmental Studies
Aquinas College
Grand Rapids, Michigan, USA
Diploma
Grassroots Development in Third World Countries
School for International Training
Vermont, USA
MA (Econ)
Economics and Management of Rural Development
University of Manchester
United Kingdom
Post Graduate Diploma
Security Studies and Conflict Resolution
University of Bradford
United Kingdom
Teacher that Influenced Marisa the Most
I can’t think of one particular teacher but would like to mention my Netball coach from high school, Ms. Iris, who instilled the value of hard work and play.
Many of the teachers and staff I met at Aquinas College inspired me greatly with their spirituality and commitment and the day-to-day living in Christ’s footsteps. And, although not a teacher in the academic classroom but a teacher in the classroom of life, Sr. Helen La Valley was an inspiration to me.
Books that Influenced Marisa the Most
Peace Is Every Step by Thich Nhat Hanh
The Moral Imagination by John Paul Lederach
(Finished reading it recently.)
Favorite Philosopher
Jesus Christ
And as I begin to learn more: Lord Buddha
Favorite Singer
No one in particular; enjoy most types of music as long as it’s not hard rock.
Favorite Quotation
“You have been told what is expected of you, only to act justly, to live simply and to walk humbly with your God” (
— Micah 6:8)
“Live simply. Love generously. Care deeply. Speak kindly”
— Unknown
Marisa's Published Works
Employment Oriented Vocational Training: A Guide for Development,
Vocational Training and Conflict Prevention: A study on peace potentials and conflict risks of development interventions in the estate sector of Sri Lanka
High School
St Bridget’s Convent
Sri Lanka
College
BA
Sociology and Environmental Studies
Aquinas College
Grand Rapids, Michigan, USA
Diploma
Grassroots Development in Third World Countries
School for International Training
Vermont, USA
MA (Econ)
Economics and Management of Rural Development
University of Manchester
United Kingdom
Post Graduate Diploma
Security Studies and Conflict Resolution
University of Bradford
United Kingdom
Teacher that Influenced Marisa the Most
I can’t think of one particular teacher but would like to mention my Netball coach from high school, Ms. Iris, who instilled the value of hard work and play.
Many of the teachers and staff I met at Aquinas College inspired me greatly with their spirituality and commitment and the day-to-day living in Christ’s footsteps. And, although not a teacher in the academic classroom but a teacher in the classroom of life, Sr. Helen La Valley was an inspiration to me.
Books that Influenced Marisa the Most
Peace Is Every Step by Thich Nhat Hanh
The Moral Imagination by John Paul Lederach
(Finished reading it recently.)
Favorite Philosopher
Jesus Christ
And as I begin to learn more: Lord Buddha
Favorite Singer
No one in particular; enjoy most types of music as long as it’s not hard rock.
Favorite Quotation
“You have been told what is expected of you, only to act justly, to live simply and to walk humbly with your God” (
— Micah 6:8)
“Live simply. Love generously. Care deeply. Speak kindly”
— Unknown
Marisa's Published Works
Employment Oriented Vocational Training: A Guide for Development,
Vocational Training and Conflict Prevention: A study on peace potentials and conflict risks of development interventions in the estate sector of Sri Lanka
Q____________________________Q
New River Free Press International
Tell us about yourself.
What makes you who you are?
Q____________________________Q
MF Recently, I met a young man who told me, “I would like to call myself an ‘activist’ but I am most of the time quite inactive.” This really made me think about how I would introduce myself and how this description might also be a suitable one for me.
Often people ask me what my profession is and I have never really come up with a decent answer for that. My visiting card calls me a ‘program officer’ and nine times out of ten people think that my work involves computers! Then I try to tell them the name of my project, ‘facilitating local initiatives for conflict transformation,’ and they are even more puzzled!
So at the end of the day even I am quite confused as to who I am . . . In general, I would like to think that I am a ‘humanist’ working towards promoting a culture of non-violence, tolerance, and appreciation of diversity.
I was born with the proverbial silver spoon, which meant for great part of my growing years I led a very sheltered and protected life. Not that we were over-indulged but we had everything that was needed. As a result of this, I was quite unaware of the disparities and poverty that existed in my own country.
Fortunately, I joined the Legion of Mary while in school and for the first time in my life I saw life on the other side of the track as we visited slums, orphanages, and hospitals.
I think this was a defining moment in my life and the first seed for discovering a new world was sown as I came face to face with poverty, abject poverty that was beyond my comprehension. However, I was still caught within the structures and systems in which I grew up in and I was still a conformist rather than seeking to change things.
It was my four years at Aquinas College (Grand Rapids, Michigan, USA) that finally let the seed out and for a small plant to grow and for the more visible signs to come out. Those years exposed me to alternative thinking, and to people who dared to dream, to seek, and to challenge the systems. This influenced me greatly to look at the possibilities of a different world and to work towards it.
I have always considered myself to be a ‘good’ Catholic, but it was at Aquinas that I began to realize what it really meant to walk with Christ and to be spiritual rather than religious.
My exposure to life in rural Zimbabwe and then back in Sri Lanka were also defining moments when I had to learn to accept my privileged background and to seek ways in which I made a marriage of the two often extreme worlds in which I lived.
They have been and continue to be awkward bedfellows and a struggle that still remains with me. A woman I worked with once told me that it is okay that I sometimes eat with the king but that I should always walk with the poor. I have tried over the years to keep the reality of other people’s lives alive within my life.
Living for 23 years within a country filled with violence, hate, and mistrust has left some scars in me but even within that I have again had a sheltered life where there have been little or no direct acts of violence. In fact I have lived within an ethnically and religiously mixed community and I am often unable to comprehend the polarization that is found within other communities in the country.
Growing up and living in a predominantly Buddhist nation has also shaped my vision and outlook on life. My Catholic faith and vision has been richly blest and nourished by Buddhist philosophy, which in turn has made me work more towards detachment and internal transformation.
All of this often makes me very optimistic that peaceful co-existence is a realistic vision for my country.
Q____________________________Q
New River Free Press International
What was your vision of
society that brought you to
the work you do?
Q____________________________Q
MF I envisioned:
A society in which every person had their basic human needs of love, shelter, food, and livelihood met.
A society that was secure, just, and equal and where there was no fear of violence, both direct and indirect.
A society that respects and values cultural and religious diversity and tolerance reigns.
A society in which children could be children and grow up to achieve their true potentials instead of ending up with a gun in their hands.
Q____________________________Q
New River Free Press International
What do you think we
should remember as we remake
the world through the work we do?
Q____________________________Q
MF Often, I am not sure that I am in anyway contributing towards remaking the world; instead, I might be more often than not only contributing towards the status quo.
One of the most important lessons that I have learnt in my work is the need for reflection and my own internal transformation. Often, I have realized with a bump and a crash that I carry around a lot of excess baggage of prejudice and misconceptions, which color the lens through which I see life and determines the decisions I make.
I need to constantly work on these internal factors before I can make a positive change in the society around me. Change begins with me.
I have come to realize that there are no giant leaps but small steps that lead to big changes and there is a process that is involved.
Truth and Mercy have met together; Justice and Peace have kissed (Psalm 85). This is extremely difficult to balance but as we seek healing and reconciliation the concepts of truth, mercy, justice, and peace need to be all taken into consideration.
Q____________________________Q
New River Free Press International
Has your vision changed
as you have participated
in the remaking of the world?
Q____________________________Q
MF In the beginning, I thought I could change the world or at least large numbers of people. But then I realized first I have to change.
Now, I am beginning to realize that if I can change just one person, if I can make just one person’s life more beautiful and meaningful then that is a start.
I have often wondered what a peaceful Sri Lanka would look like and idealistically envisioned a fully integrated and assimilated society.
I would now envision a society where there is co-existence and tolerance with as little violence as possible.
Q____________________________Q
New River Free Press International
What challenges do you
perceive in achieving your
vision of society?
Q____________________________Q
MF As the violence increases daily around me, as bombs explode killing innocent people, I find it hard to hold on to my resolve and to believe in non-violent civic engagement towards establishing a peaceful society.
There is a sense of powerlessness among all of us. We see all the problems out there and might even have some suggestions on what can work but don’t feel that we have the power to move forward, to take a stand, and have our voices heard.
Instead we go back into our own safe little worlds and try to ignore what is happening out there. Then the bomb hits close to home and we wake up, but it’s momentary. It’s easy to turn around and go back to sleep.
This becomes a way of life, it becomes normal, and we accept it.
Most of us live and operate within a very short time span. We define time by our own life span and do not envision a society beyond this. We see the smaller pictures confined to our own individual or possibly family needs.
We don’t see the larger picture and don’t think in larger time frames.
We don’t see all children as our children and don’t have a common vision to work towards.
Q____________________________Q
New River Free Press International
What needs to be done
to overcome these challenges?
Q____________________________Q
MF I think that often we only see the bad things that are happening in the world. The media does not cover the stories where people have talked about their conflicts and learnt to live together.
More of these stories need to be highlighted, so that people can see that we can make a difference and that we have the power of choice. It should help us to realize that that we can all choose to stay awake and take a stand. People who want to break free from this apathy need to meet each other, network, and push for a change. They need to wake up the others and get them to take a stand, to make a choice for a better tomorrow. We need to realize that ‘Peace’ is in OUR (my) hands.
Q____________________________Q
New River Free Press International
What pointers would you
give young people of the 9/11
generation as they work in
public service assignments?
Q____________________________Q
MF I would encourage them to develop their visions for a better tomorrow, to continue to dream but also be awake to the present situation.
Ask the people for their visions and needs and work in a way that supports them to achieve their goals and dreams.
Often it will seem that no change is possible and the challenge is too big to overcome. It’s hard to go on and there are many distractions (attractions) that can persuade one to take up other assignments.
Change is a process and it takes a long time. For five years I worked with a government institution to provide employment-relevant training for youth. We invested much time, effort, and funds but it always felt like a losing battle. I always felt like we were hitting a wall but not a dent was being made. I was convinced that everything would be over once we stopped working with them.
My involvement ended in December 2004. A few months ago, I visited some of the locations and they were thriving, it was just amazing to see what changes had taken place. I did not envision this when I was working. I was wondering how much greater the change would have been if the dream was always alive in me?
Q____________________________Q
New River Free Press International
What personal lessons have
you learned from the effect of war
on children in Africa and Asia?
Q____________________________Q
MF I was not so young when war and violence entered my life. I was 12. But that day was a significant day.
From then onwards for 23 years I have thought and acted as a child of war. With no memory of a peace-filled time it’s hard to imagine what life could have been.
War is an amazing waste of resources. The effect on children is monumental as entire generations lose their chance to live, to dream, and enjoy the simple joys of life.
Q____________________________Q
New River Free Press International
What personal and public lessons
have you learned from the
devastation caused by the
Asian Tsunami and the
South Asian Earthquake?
Q____________________________Q
MF The Tsunami is probably the single most devastating experience that I have had to face in my life so far.
I know of 85 women who lost their lives that day. I have lived and worked closely with most of them. I knew their stories, their struggles, and their dreams. Two vocational training centers that I had put so much effort into developing were completely destroyed. I completed my work in these areas on December 24 and on December 26 they were all gone.
However, in the midst of the tragedy I also experienced the greatness of the human spirit.
During the first awful hours and days this war-torn country was united as one.
I don’t know of one person who was not doing their part to help. Poor laborers gave up their pay; people left their comfort zones and reached out to those who I don’t think they would have normally reached out.
I was on the east coast at a spot in which there had been many battles fought and suddenly there were no checkpoints, and instead there was blood from a soldier to a rebel, clothes from a Sinhalese to a Muslim.
There were no barriers that could not be overcome, if the causeway was broken the people carried the goods and walked across to help and support people that yesterday were their ‘enemy.’
It was a skin-tingling experience for me as I stood there and felt this massive empathy pouring across the country.
And within days the love of a world came pouring down on us, it came in all forms, shapes, and sizes and even when they were inappropriate they came with a love that I did not think this world possessed.
But soon politicians, bureaucrats, and NGOs (Non-governmental Organizations) took over and the spirit was lost, the fighting has resumed, and the poor have got poorer. It’s a vicious cycle that has to be broken sooner rather than later.
Q____________________________Q
New River Free Press International
What personal lessons have
you learned from the
post-Hurricane Katrina
tragedies in New Orleans?
Q____________________________Q
MF I used to think these tragedies only happened in poor countries.
I learnt that nature does not discriminate between the first and third worlds.
But I also realized that no matter where the tragedies take place that the worse affected are always the poor and vulnerable and no society is prepared or equipped to look after them.
Q____________________________Q
New River Free Press International
How have these lessons changed your life?
Q____________________________Q
MF I am not sure if I can say that these events have changed my life.
I think that it probably gave me a different perspective. It has made me more reflective, sometimes inspired me, and sometimes frustrated me no end. Sometimes it has given me the will to stay with the dream; sometimes it has been so easy to walk away from it all.
Some things though stand out in my mind. In the past eight years I have spent most of my time living and working on the southern coast. I have often asked myself why did I not get caught in the Tsunami? How did I escape? It made me realize how fragile life is and how precious each day that we have is.
It made me realize that each day is a gift that needs to be lived well. In some aspects it also showed me the enormous untapped or unharnessed resources that are available right in the midst of us and the need for developing our own home grown solutions to the problems we face.
Websites that Marisa Frequently Visits
http://www.lankaenews.com/
Latest news from Sri Lanka in Sinhala and English.
http://www.tamilnet.com/
Reporting to the world on Tamil Affairs.
http://www.cricinfo.com/
The home of cricket on the web.
Sri Lanka's National Anthem
“Sri Lanka Matha” Sinhalese Version
Sri Lanka Matha, api Sri Lanka,
Namo Namo Namo Namo Matha.
Sundara siri barini,
Surendi athi Sobamana Lanka
Dhanya dhanaya neka mal pala thuru piri, Jaya bhoomiya ramya.
Apa hata sapa siri setha sadana, jeevanaye Matha!
Piliganu mena apa bhakti pooja,
Namo Namo Matha.
Api Sri Lanka,
Namo Namo Namo Namo Matha,
api Sri Lanka, Namo Namo Namo Namo Matha.
Obave apa vidya, Obamaya apa sathya
Obave apa shakti, Apa hada thula bhakti
Oba apa aloke, Aapage anuprane
oba apa jeevana ve, Apa muktiya obave
Nava jeevana demine
Nnithina apa Pubudu karan matha
Gnana veerya vadavamina ragena yanu
mena jaya bhoomi kara
Eka mavekuge daru kala bavina
yamu yamu wee nopama
Prema vada sama bheda durara da Namo Namo Matha
Api Sri Lanka,
Namo Namo Namo Namo Matha.
Api Sri Lanka,
Namo Namo Namo Namo Matha!
From: http://en.wikipedia.org/wiki/Sri_Lanka_Matha
"Sri Lanka Thaaye" Tamil Version
Srii langkA thAyE - wam Srii langkA
wamO wamO wamO wamO thAyE
wallezil poli sIraNi
walangkaL yAvum niRai vAnmaNi langkA
njAlam pukaz vaLa vayal wathi malai malar
waRunjsOlai koL langkA
wamathuRu pukalitam ena oLirvAy
wamathuthi El thAyE
wamathalai ninathati mEl vaiththOmE
wamathuyirE thAyE - wam Srii langkA
wamO wamO wamO wamO thAyE
wamathAraruL AnAy
wavai thavir uNarvAnAy
wamathOr valiyAnAy
wavil suthanthiram AnAy
wamathiLamaiyai wattE
waku mati thanaiyOttE
amaivuRum aRivutanE
atalseRi thuNivaruLE - wam Srii langkA
wamO wamO wamO wamO thAyE
wamathOr oLi vaLamE
waRiya malar ena nilavum thAyE
yAmellAm oru karuNai anaipayantha
ezilkoL sEykaL enavE
iyaluRu piLavukaL thamai aRavE
izivena nIkkituvOm
Iza sirOmaNi vAzvuRu pUmaNi
wamO wamO thAyE - wam Srii langkA
wamO wamO wamO wamO thAyE
From: http://en.wikipedia.org/wiki/Sri_Lanka_Matha
English Translation
Mother Lanka we worship Thee!
Plenteous in prosperity, Thou,
Beauteous in grace and love,
Laden with corn and luscious fruit
And fragrant flowers of radiant hue,
Giver of life and all good things,
Our land of joy and victory,
Receive our grateful praise sublime,
Lanka! we worship Thee.
Thou gavest us Knowledge and Truth,
Thou art our strength and inward faith,
Our light divine and sentient being,
Breath of life and liberation.
Grant us, bondage free, inspiration.
Inspire us for ever.
In wisdom and strength renewed,
Ill-will, hatred, strife all ended,
In love enfolded, a mighty nation
Marching onward, all as one,
Lead us, Mother, to fullest freedom.
From: http://en.wikipedia.org/wiki/Sri_Lanka_Matha
About the Editor: San Franciscan Michael Chacko Daniels, formerly a community worker and clown, and now a re-emerging writer and editor, grew up in Bombay. Books: Writers Workshop, Kolkata: Split in Two (1971, 2004), Anything Out of Place Is Dirt (1971, 2004), and That Damn Romantic Fool (1972, 2005). Read all about his Indian and American journey at http://indiawritingstation.com/community-service-calls/. He helped found the Jobs for Homeless Consortium in 1988 and was its executive director from 1995 till its closing in 2004.
All views expressed in the interview are those of the interviewee
and not those of the editor or this website.
This interview can also be read @:
http://careervisionsmarisafernando.blogspot.com/
This interview can also be read @:
http://careervisionsmarisafernando.blogspot.com/
NOTE: THIS INTERVIEW FORMAT IS THE INTELLECTUAL PROPERTY OF
MICHAEL CHACKO DANIELS AND HIS ELECTRONIC PUBLICATIONS:
NEW RIVER FREE PRESS INTERNATIONAL: US-INDIA WRITING STATION AND CAREER VISIONS FOR A SMALL PLANET.
AGREEMENT: NEW RIVER FREE PRESS INTERNATIONAL/US-INDIA WRITING STATION/AND/OR CAREER VISIONS FOR A SMALL PLANET WILL RETAIN THE FOLLOWING RIGHTS: ALL RIGHTS TO PUBLISH THE ENTIRE INTERVIEW, OR PART(S) OF IT, IN ELECTRONIC, AUDIO, VIDEO, AND/OR PRINT VERSIONS; ALL RIGHTS TO RETAIN IT IN ITS PUBLIC AND PRIVATE ARCHIVES INDEFINITELY; AND ALL RIGHTS TO INCLUDE IT IN FUTURE PRINTED COMPENDIUMS AND BOOKS. THE EDITOR RETAINS THE EDITOR'S PREROGATIVE TO EDIT THE INTERVIEW FOR GRAMMAR, STYLE, CONTENT, AND LENGTH. THE INTERVIEWEE FULLY UNDERSTANDS THAT HE/SHE WILL NOT RECEIVE ANY PAYMENT, EITHER NOW, OR IN THE FUTURE, FOR PARTICIPATING IN THIS INTERVIEW. BY SUBMITTING WRITTEN AND/OR ORAL RESPONSES TO THE ABOVE QUESTIONS BY ANY METHOD, INCLUDING, BUT NOT LIMITED TO, ELECTRONIC, TELEPHONIC, MANUAL, AND/OR POSTAL METHODS, THE INTERVIEWEE AGREES TO THE ABOVE CONDITIONS AND STIPULATIONS. AFTER FIRST PUBLICATION BY NEW RIVER FREE PRESS INTERNATIONAL/ US-INDIA WRITING STATION/AND/OR CAREER VISIONS FOR A SMALL PLANET, THE INTERVIEWEE RETAINS THE RIGHT TO USE HER/HIS IDEAS AND WORDS THAT ARE CONTAINED IN HER/HIS RESPONSES IN THE INTERVIEW FOR ANY PURPOSE WITHOUT RESTRICTIONS. THE FORMAT OF THE INTERVIEW AND THE QUESTIONS WILL REMAIN THE PROPERTY OF THE EDITOR AND PUBLISHER.
AGREEMENT: NEW RIVER FREE PRESS INTERNATIONAL/US-INDIA WRITING STATION/AND/OR CAREER VISIONS FOR A SMALL PLANET WILL RETAIN THE FOLLOWING RIGHTS: ALL RIGHTS TO PUBLISH THE ENTIRE INTERVIEW, OR PART(S) OF IT, IN ELECTRONIC, AUDIO, VIDEO, AND/OR PRINT VERSIONS; ALL RIGHTS TO RETAIN IT IN ITS PUBLIC AND PRIVATE ARCHIVES INDEFINITELY; AND ALL RIGHTS TO INCLUDE IT IN FUTURE PRINTED COMPENDIUMS AND BOOKS. THE EDITOR RETAINS THE EDITOR'S PREROGATIVE TO EDIT THE INTERVIEW FOR GRAMMAR, STYLE, CONTENT, AND LENGTH. THE INTERVIEWEE FULLY UNDERSTANDS THAT HE/SHE WILL NOT RECEIVE ANY PAYMENT, EITHER NOW, OR IN THE FUTURE, FOR PARTICIPATING IN THIS INTERVIEW. BY SUBMITTING WRITTEN AND/OR ORAL RESPONSES TO THE ABOVE QUESTIONS BY ANY METHOD, INCLUDING, BUT NOT LIMITED TO, ELECTRONIC, TELEPHONIC, MANUAL, AND/OR POSTAL METHODS, THE INTERVIEWEE AGREES TO THE ABOVE CONDITIONS AND STIPULATIONS. AFTER FIRST PUBLICATION BY NEW RIVER FREE PRESS INTERNATIONAL/ US-INDIA WRITING STATION/AND/OR CAREER VISIONS FOR A SMALL PLANET, THE INTERVIEWEE RETAINS THE RIGHT TO USE HER/HIS IDEAS AND WORDS THAT ARE CONTAINED IN HER/HIS RESPONSES IN THE INTERVIEW FOR ANY PURPOSE WITHOUT RESTRICTIONS. THE FORMAT OF THE INTERVIEW AND THE QUESTIONS WILL REMAIN THE PROPERTY OF THE EDITOR AND PUBLISHER.
-END-
_____________
DISCLAIMER ABOUT WEBSITE LINKS : US-India Writing Station has links to other websites. It also identifies other publicly accessible websites with which it does not have two-way links. When you link to another site from US-IWS, you are no longer on the US-IWS website, even if the article written on the other website was authored by someone affiliated with it, or mentioned on it. US-India Writing Station's Privacy Policy will not apply on these other websites. Be aware that when you link to another website, you are subject to the privacy policy of that new site.
______________
You are invited to visit
New River Free Press International's
Career Visions for a Small PlanetCheck Out the Visions of
People Remaking Our Planet
Issue #1: Valerie Street
Issue #2: Hong Hunt
Issue #3: Ian C. Dawkins Moore
Issue #4: Peter Lee Kline
Issue #5: Ralph Dranow
Issue #6: Joseph Kaval
Issue #7: Quentine Acharya
Issue #8: Narendra Jadhav
Issue #9: Trash Pickers of Grand Rapids
Issue #10: Amanda Gerrie
And the following
Popular History Pages
/housing-conspiracies-michigan/
/open-housing-grand-rapids-1976/
/cities-survival-william-thrall/
/faith-society-father-ed-monroe/
/faith-society-praying-polish/
/zoo-cruelty-animals-michigan/
/food-coops-for-a-small-planet/